Arthur SCHOPENHAUER - The World as Will and Idea Volume 1

You can listen here for free The World as Will and Idea Volume 1. Genre: *Non-fiction, Philosophy, . You can also listen to the full version (full text) online without registration and SMS on the site Audiobook-mp3.com or read the summary, preface (abstract), description and read reviews (comments) about the work.

Audiobook The World as Will and Idea Volume 1

Author: Arthur SCHOPENHAUER

Genres: *Non-fiction, Philosophy,

23.12.2019

22:41:00

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00 - Translators' Preface.01 - Preface To The First Edition.02 - Preface To The Second Edition.03 - First Book. The World As Idea. First Aspect.1 - 404 - First Book. The World As Idea. First Aspect. 5- 605 - First Book. The World As Idea. First Aspect. 706 - First Book. The World As Idea. First Aspect 807 - First Book. The World As Idea. First Aspect 908 - First Book. The World As Idea. First Aspect 10 & 1209 - First Book. The World As Idea. First Aspect 13 & 1410 - First Book. The World As Idea. First Aspect 1511 - First Book. The World As Idea. First Aspect 1612 - Second Book. The World As Will. First Aspect. 17 to 1913 - Second Book. The World As Will. First Aspect. 20 & 2314 - Second Book. The World As Will. First Aspect. 24 , 2515 - Second Book. The World As Will. First Aspect. 2616 - Second Book. The World As Will. First Aspect. 27 part117 - Second Book. The World As Will. First Aspect. 27 part 218 - Second Book. The World As Will. First Aspect.28 & 2919 - Third Book. The World As Idea. Second Aspect.Paragraph 30 to 3320 - Third Book. The World As Idea. Second Aspect.Paragraph 34 & 3521 - Third Book. The World As Idea. Second Aspect.Paragraph 3622 - Third Book. The World As Idea. Second Aspect.Paragraph 37 & 3923 - Third Book. The World As Idea. Second Aspect.Paragraph 40 to 4324 - Third Book. The World As Idea. Second Aspect.Paragraph 44 to 4625 - Third Book. The World As Idea. Second Aspect.Paragraph 47 to 4926 - Third Book. The World As Idea. Second Aspect.Paragraph 5027 - Third Book. The World As Idea. Second Aspect.Paragraph 5128 - Third Book. The World As Idea. Second Aspect.Paragraph 5229 - Fourth Book. The World As Will. Second Aspect.Paragraph 5330 - Fourth Book. The World As Will. Second Aspect.Paragraph 5431 - Fourth Book. The World As Will. Second Aspect.Paragraph 55 Part 132 - Fourth Book. The World As Will. Second Aspect.Paragraph Part 233 - Fourth Book. The World As Will. Second Aspect.Paragraph 56 to 5734 - Fourth Book. The World As Will. Second Aspect.Paragraph 58 to 5935 - Fourth Book. The World As Will. Second Aspect.Paragraph 60 & 6136 - Fourth Book. The World As Will. Second Aspect.Paragraph 62 Part 137 - Fourth Book. The World As Will. Second Aspect.Paragraph 62 Part 238 - Fourth Book. The World As Will. Second Aspect.Paragraph 63 & 6439 - Fourth Book. The World As Will. Second Aspect.Paragraph 6540 - Fourth Book. The World As Will. Second Aspect.Paragraph 66 & 6741 - Fourth Book. The World As Will. Second Aspect.Paragraph 68 Part 142 - Fourth Book. The World As Will. Second Aspect.Paragraph 68 Part 243 - Fourth Book. The World As Will. Second Aspect.Paragraph 69 & 7044 - Fourth Book. The World As Will. Second Aspect.Paragraph 71

Arthur SCHOPENHAUER - The World as Will and Idea Volume 1 book summary

The World as Will and Idea Volume 1 - description and summary of the book. , listen for free online at the digital library site Audiobook-mp3.com

Schopenhauer used the word "will" as a human's most familiar designation for the concept that can also be signified by other words such as "desire," "striving," "wanting," "effort," and "urging." Schopenhauer's philosophy holds that all nature, including man, is the expression of an insatiable will to life. It is through the will that mankind finds all their suffering. Desire for more is what causes this suffering. He used the word representation (Vorstellung) to signify the mental idea or image of any object that is experienced as being external to the mind. It is sometimes translated as idea or presentation. This concept includes the representation of the observing subject's own body. Schopenhauer called the subject's own body the immediate object because it is in the closest proximity to the mind, which is located in the brain. (Summary by wikipedia)